A Deep, Dazzling Darkness

If you stand quietly in the countryside, on a night with no moon and no stars, in pitch blackness, you begin to sense a secret activity at work. You hear the drip of moisture from twigs; the sudden shriek of a shrew as an owl silently swoops down; the barking of a fox, the rustle of a hedgehog among dead leaves. And you sense the sap rising in trees, bushes and shrubs. As Henry Vaughan, the Welsh poet, wrote, ‘There is in God, some say, a deep but dazzling darkness’.

And there is another lesson the night teaches us: that it is always followed by dawn. As a friend of mine once wrote, ‘At midnight noon is born’.

For fourteen years, at the Bleddfa Centre in Wales, I used to lead a Christmas meditation. Some 40 people would be seated on a circle of hay bales around a circle of evergreen and 100 unlit candles, and in the centre an image of a naked newborn baby.

It would begin in darkness and the one candle would be lit, and we would be aware of how its fragile flame drew us to it, like a beacon. Then the other 99 candles were lit in turn and we saw how much more powerful the light became as the flames were multiplied. And so we too, in our daily practice of silence, keep the flame burning steadily, entering the darkness and allowing it to do its own work inside us.

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Rooting Out

For several summers in Wales I observed countless small tendrils all over the lawn, which, however often they were mown, appeared to grow stronger. Finally I dug down and discovered that all across the garden, like varicose veins, there extended a network of tough, woody shoots. They all had to be ripped out if the lawn was to thrive.

Change is an uncomfortable business: it means letting go of our psychological and emotional possessions. Often we prefer to cling to our neuroses, our prejudices, our illnesses, our established patterns of behaviour and familiar social and domestic routines. It takes time, effort and sometimes courage to carry out such work and root out the problem.

To be open to change is to be willing to go on a journey of the spirit. There can be no standing still. In his novel To Be A Pilgrim, Joyce Carey wrote:

We must renew ourselves or die. We must make new worlds about us for the old does not last. Those who cling to this world must be dragged backwards into the womb which is also the grave. We are the pilgrims who must sleep every night under a new sky, for either we go forward to the new camp or the whirling earth carries us to the one behind. There is no choice but to move, forwards or backwards.

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